Among these Christian scholars are those who have newly embraced denominational identities, begun to promote interdisciplinary dialogue beyond traditional theological–philosophical impasses, and reopened a robust debate about the role of faith in scholarship, Chinese church history, and contemporary life.
This conference is a good reminder to Christians that the ultimate purpose of even something seemingly cold and private like theology is ultimately to equip ourselves and our fellow believers to better love God and one another.
God is not confined to church walls. He meets us in the world’s wounded places.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
On November 14, 2024, nearly 200 Chinese pastors, church leaders, theologians, and educators from around the world gathered at the picturesque Biola University. Together, they celebrated the historic establishment of the Institute for Advanced Studies of Chinese Christianity (IASCC) and the Biola Research Initiative for Chinese Theology.
After a 12-year study experience abroad (4 years at a Christian university and 8 years in seminary), I have some insights and reflections on studying theology abroad. For most Christians and pastors, I believe that it is no longer necessary to spend four years studying theology abroad.
The journey of identity for Christians on both sides of the strait is to "leave the old identity" and experience a journey of a new identity, no longer bound by the unchangeable "past determining the future" but renewed in the light of the gospel.
Dr. Ireland’s recent lecture has further enriched our understanding, shedding light on the interplay between media, religion, and society—a timely and thought-provoking topic. We delved deeply into Chinese Christian history and explored his unique take on social media.
A review of A Reader in Chinese Theology edited by Chloë Starr, the best reader on Chinese theology available in English.
Chinese religiosity’s orientation toward cultivating the goodness of human nature in the everyday, societal, and cosmic spheres of life can be found in the diverse threads that make up modern Chinese Christian movements.
It was a strong resonance with Haizi’s profound search for homecoming and the “violent extremeness” (冲击极限) of death that led me to walk again with this poet.... This time, however, the journey is alongside the path of Jesus on his way home in Luke’s gospel.
To begin this reflective series based on the webinar, “Chinese Christianity in the Modern Era," we consider what it means to see the whole of the Chinese church and what theological lenses are needed to make sense of what we see.