In order to ensure that every gospel worker, regardless of the size of their organization or denominational background, could receive ongoing member care and support, a third-party platform unaffiliated with any institution would need to be established.
We bring to China our view of the world and our place in it, our sense of “the way things ought to be,” our values and priorities. Through this lens, we try to make sense of a culture and people very different from ourselves.
Hong Kong today plays a dual role in global Chinese Christianity—as both a host to newcomers and a sender of migrants who reshape diaspora churches abroad.
The gospel does not erase the challenges of being a stranger, but God meets us in them.
Learning a few phrases in a few Chinese dialects was very challenging for me, but it is one of the best and most meaningful ways to engage with and minister alongside Chinese communities.
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
: When we see and value others—even in something as ordinary as noticing someone patiently waiting for an order—God can use it for ministry.
Our calling is not to create unity, but to preserve and nurture it. Unity is a consequence, not something we can manufacture.
I showed Ying the website of a local Chinese church with a wonderful children’s program and pointed out the Sunday school times. That weekend, Ying sent me a photo of the classroom door.
This book is a study about the conversion processes for Chinese students studying in South Korea.
A Korean missionary fluent in Korean, Chinese, English, and Japanese, serving Chinese in Tokyo, Park’s story is a powerful testament to God’s work in diaspora and global missions today.
God is actively working among his people throughout East Asia in ways that may be surprising to those of us in the West or may appear hidden.