Embedded in today’s evangelical China narratives, particularly the narrative of the persecuted church, is the assumption that regime change will inevitably bring about greater openness for the gospel in China. But is that what Chinese history tells us?
Last week Chinese communities throughout China and abroad celebrated Mid-Autumn Festival, eating mooncakes and admiring the full harvest moon. China Christian Daily tells of three churches that joined the celebrations during the month.
Often the chronicling of China’s mission history features Protestant missionaries with brief mentions of Chinese co-workers. Readers familiar with this history can list numerous foreigners who contributed to the growth of China’s church. But they are probably not familiar with most of the women highlighted in this book.
Being a Christian in China is never easy, leading our children to Jesus is even harder. During the pandemic, Sunday school for kids faced a variety of challenges.
Ever wonder how cross-cultural workers from China evaluate themselves or their fellow workers? Would the issues be the same as workers from other locations?
Chinese Canadian Margaret MacNeil’s gold medal at the Tokyo Olympics has drawn attention to international adoptions from China and to China’s orphans. Here we repost an interview with a Chinese Christian woman who left a corporate job to care for disabled orphans.
The history of the Hui enters a time of ethnoreligious tension which spilled over into violence.
Clearing the quarantine and monitoring requirements from arrival to residence.
Despite the Chinese Communist Party’s increasing oversight of Christian life in China today, there is a gray space between the nation’s political tensions, economic revolution, and spiritual revivals that begs for greater reflection and sustained inquiry: the “walled garden” of China’s internet.
Chinese Canadian Margaret MacNeil’s gold medal at the Tokyo Olympics has drawn attention to international adoptions from China and to China’s orphans. Here we repost an interview with a Chinese Christian woman who left a corporate job to care for disabled orphans.
From the desk of the guest editor.
The students from China’s Generation Z exhibit many characteristics differing from those of previous generations. The author identifies and describes these differences, then suggests ways that student ministries outside China can form relationships with these students.