China’s Reformed churches have a unified view stating that there is separation between church and state: they are two different domains. Since the application of this principle varies by region, the author summarizes four differing perspectives.
In the wake of the COVID-19 pandemic, Gudao has noted five new trends among Reformed churches. He details each of these and includes his observations.
The church does not exist in a vacuum. It responds to various cultural factors which raises many questions about the contextualization of the gospel. This article analyzes some key features of the cultural context of Chinese house churches.
The rapid rate of cultural change in China affects the delivery of theological education. While this makes Reformed theological education more challenging than previously, the Reformed tradition is taking hold and spreading throughout China today.
Originally written in Dutch in the 1600s, this major work of Reformed theology combines theoretical theology with practical application and is presented with warm pastoral affection for the reader. It has been available in Chinese since 2013.
Here we have a multi-faceted picture of churches that may identify with one another confessionally, but which differ on questions of where and how to worship, the role of women in the church, and how to relate to government authorities. Far from representing a rigid, cookie-cutter approach to church life, the Reformed tradition as it is currently lived out in China is dynamic and adaptable, reflecting the resourcefulness that has enabled the church to thrive amidst all kinds of adversity.
China’s house churches have a long history of defying Western expectations, and every indication is that this history—which is about far more than numerical growth—has not yet run its course.
Christmas music is popular in China. Get into the holiday spirit with a playlist of Chinese Christmas songs.
An in-depth look at Reformed missionaries working in China in the late 1800s, emphasizing both often-overlooked individuals and the ways that they worked through cross-cultural encounters with Chinese partners.
Giving thanks through dance, song, praise, testimony, drama, and the preaching of the Word.
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Christianity in China and the global diaspora have taken on new layers of complexity, crossing many traditional boundaries. One of the editors of a new book on the subject reflects on what this means for the study of and working relationships in the Chinese church.